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Every day
my exercise routine takes me through the spoil islands
connecting Miami to Key Biscayne. It’s a free access, so
folks come by, park their cars at the beach head and picnic
away. I really have to watch where I’m stepping -- I could
land on a stranded jelly fish, the excretions of someone’s
dog, a used condom, or on someone’s leftover KFC chicken
wings being devoured by an army of red ants.
Every now
and then, I also see groupings of Turkey Vultures feasting.
It’s an eerie sight. Dressed in black they gather around a
circle, pecking away at someone else’s ritual, usually a
goat or chicken carcass. These are the sacrificial animals
of the Santeria religion, offerings placed at the water’s
edge.
Santeria
Beach, I call it. I could as easily call it KFC Beach. I
guess Santeria sounds more sensational because of the animal
sacrifice. It shouldn’t. At the end of the day, some
choose to pray before killing, cooking and eating. Others
prefer to pray between the cooking and the eating parts.
And all of us waste food, thereby needlessly causing animals to
be killed.
In the
Church of Lukumi Babalu Aye v. the City of Hialeah case,
508 U.S. 520 (1993),
the Supreme Court found that the animal sacrifice
ordinances
had more to do with stopping Santeria than promoting animal
rights.
In the
painting I created to represent the case, we have a goat
wrapped in some purple sheet, hanging in a butcher shop and
chopped into select cuts of meats. Perhaps for a
non-traditional Christmas roast. At the base are two dogs,
which could be patiently waiting for some gristle to drop.
The two crutches are ambiguous, maybe the butcher is limping
because he dropped a cleaver on his foot.
The
Hialeah ordinance would have had no problem with the
activity depicted in the painting. That is, unless you
imbued it with meaning: Unless the meats had something to
do with worshiping Babalu.
Babalu--
or known more commonly by the syncretic name of San Lazaro--
is a deity always depicted wearing a cape, on crutches, and with two
dogs at his feet. If that goat was being carved up for Babalu
instead of “Bob” or “Lou” or either of their dogs, the City
would have deemed it illegal.
The Court
killed the ordinance, and gave life to the free exercise of
religion.
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